पवित्र नैसर्गिक साइट पुढाकार नियमितपणे वैशिष्ट्ये “संवर्धन अनुभव” संरक्षक च्या, संरक्षित क्षेत्र व्यवस्थापक, शास्त्रज्ञ आणि इतर. यावेळी आम्ही सुश्रींचा अनुभव सांगत आहोत. राधिका बोर्डे ज्यांनी आदिवासी संस्कृती आणि विकास या दोहोंबरोबर काम केले आणि त्यांचे समर्थन केले, एक संशोधक आणि कार्यकर्ता म्हणून. राधिका सध्या पीएचडी आहे. researcher at Wageningen University and Research Centre in the Netherlands and undertakes field research in india. एक पूर्ण अहवाल साठी येथे क्लिक करा “इकोफेमिनिझममुळे भारतातील पवित्र चरांचे विस्तार करण्यास मदत होते”.
साइट
East-Central India is home to a great number of sacred groves. It is believed that these groves house a deity called Sarna Mata. According to local beliefs, Sarna Mata has grown unhappy with the deterioration she has witnessed in these groves over the past decades. आता, she expresses herself in the minds of local indigenous women, in the form of possession trances. This has given rise to a movement of protection, revitalisation and re-creation of sacred groves. These groves typically consist of a cluster of primarily Sal (Shorea robusta) झाडे, along with a few examples of other tree species.
संरक्षक
The Sarna Mata movement is a peculiar case as its origin seems to lie in a spontaneous religious revival of the worship of Earth-based spiritual deity Sarna Mata by women of primarily the Oraon tribe. Sarna Mata is a pre-Sanskritic indigenous goddess and has long been understood to be the female compatriot of the supreme male deity.
While women’s participation was taboo in the traditional ritualistic worship of sacred groves, women now form the core of religious activities. According to these women, this radical change took shape during possession trances in which they believe themselves possessed by the Sarna Mata deity. While in the grip of possession, these women would vocalize what they believed to be the goddess’s anger at the deterioration of the societal scene, the environment and most specifically, her wrath at the neglect of the sacred groves where she presided. Women who experienced these possession trances in the early phases of the movement report being led to sacred natural sites that had been forgotten by their communities. The discovery of Sarna Mata in the depths of her own consciousness has provided these women and others with the energy to take up the cause of the regeneration of sacred groves – a task to which they are dedicating themselves with the greatest zeal. Nowadays, this movement consists of numerous Sarna Mata groups, spread throughout the region of East-Central India.
धमक्या
These sacred groves cut across all categories with regard to the levels of threat experienced by them. Some are protected, others threatened and endangered. As a result of the ecofeminist Sarna movement, more and more groves are being protected. The threats to these sacred natural sites are primarily the threats to the ecofeminist movement, rather than direct threats to the local ecosystems. The most prominent and obvious threat to this movement is Indian patriarchy. The expectation of feminine submissiveness is widespread in India and as a result the ecofeminist movement is looked upon with suspicion by some social groups. Cases of men attacking women who enter sacred natural sites have occurred. In other cases, ritualising women have been accused of witchcraft.
दृष्टी
The groups of women who meet in the sacred groves that are located in almost every village cluster in the region are interested in forming themselves into bodies known as self-help groups, sponsored by the state and NGOs. These would function as micro-financing units, and would also enable women to initiate micro-enterprises involving the manufacture and sale of handmade products.
वाचा संपूर्ण संवर्धन अनुभव किंवा भेट द्या संग्रहण
