![ஷாமன் காம்](https://sacrednaturalsites.org/wp-content/uploads/2012/03/Shaman-Kham-618x188.jpg)
புனித இயற்கை தள முயற்சி வழக்கமாக அம்சங்கள் “பாதுகாப்பு அனுபவங்கள்” பாதுகாவலர்களின், பாதுகாக்கப்பட்ட பகுதியில் மேலாளர்கள், விஞ்ஞானிகள் மற்றும் பிறர். இந்த நேரத்தில் டாக்டர் அனுபவத்தை நாங்கள் காண்பிக்கிறோம். ஜான் ஸ்டட்லி ஒரு சக (பிரிட்டிஷ்) ராயல் புவியியல் சமூகம். அவர் தனது வாழ்நாளின் பெரும்பகுதியை உயர் ஆசியாவில் ஒரு இன-வனவியல் ஆலோசகராக பணிபுரிந்தார். நெதர்லாந்தில் உள்ள Wageningen பல்கலைக்கழகம் மற்றும் ஆராய்ச்சி மையத்தில் ஆராய்ச்சியாளர் மற்றும் இந்தியாவில் கள ஆய்வு மேற்கொள்கிறார் “The Sacred Sites of Kham”.
தள
Kham is one of the most distinctive biological regions on earth. It is situated between Qinghai-Tibetan plateau and the Chinese provinces of Sichuan and Yunnan, comprising part of the three regions of ‘Cultural Tibet’. The custodians of bio-cultural diversity in Kham recognise three traditions of sacred natural sites, or ritually protected enclosures. Two are Tibetan Buddhist and include mountains gnas ri மற்றும் valleys sbas yul. The third tradition is characterised by pre-Buddhist animistic ‘mountain cults’ who protect ri-r enclosures which are embodied or numinised by a divinityyul-lha with human personality. அந்த yul-lha owns the biophysical resources and the enclosure is characterised by explicit nature conservation. Such sacred natural sites can be unlogged forests, ritual cairns la btsas, various water catchments ri rgya klung amongst others.
பொறுப்பாளர்களும்
Kham’s shamans and priests are often knowledgeable about trees, plants and animals and play an important role in environmental storytelling and topocosmic mediation. The religious paradigms that constitute indigenous life are based on respect for the sources of spiritual life, food, clothing and shelter that nature provides. This instils a sense of gratitude to the spiritual forces in creation and nature. Ritual calendars are based on natural phenomena such as migratory birds, the blooming of certain plants or the movement of the planets. There appears to be a strong tradition of natural resource care among the minority nationalities that is also enshrined in their unique languages.
![A Cairn la-btsas at Kuluke, கிழக்கு காம், Ganzi TAP, சீனா.](https://sacrednaturalsites.org/wp-content/uploads/2012/03/Cairn-Small-300x146.jpg)
An animistic cairn la-btsas at Kuluke is typically used to honour territorial spirits yul-lha and situated within a ritually protected enclosure ri-rgya. It is covered with prayer flags depicting wind horses rlung-rta. The wind horse is an allegory for bla or soul and a symbol of well-being.
அச்சுறுத்தல்கள்
Animistic and Shamanistic Sites are endangered and Tibetan Buddhist sites are increasingly threatened as external impact such as logging and resettlement by the Han Chinese. These activities have led to climate change, erosion and snow disasters as well as declines in the diversity of flora and fauna and impacts on the survival of the indigenous cultures. Challenges to conquer include:
- Perverse economic theory centred on materialist values and the cultural elitism of western science resulting into narrowly conceived planning and policy,
- Cultural Assimilation and the sedentisation of nomads forced by a new enclosure movement (எ.கா. fencing off historic grazing land),
- Imposition of a development agenda which is oblivious of the inequalities in power relations,
- Conflation of “ஆன்மவாதம் சார்பான” மற்றும் “Tibetan Buddhist” experience of sacred place and space.
பார்வை
To ensure the sacred natural sites and bio-cultural diversity of Kham by establishing “cultural mapping” augmented by the employment of “knowledge brokers”.
படிக்க முழு பாதுகாப்பு அனுபவம் அல்லது அவரைச் சென்று காப்பகத்தை