ది Asian Parks Congress (APC), సెన్దై నగరంలో జరిగిన, నుండి జపాన్ 13 - 18^వ నవంబర్ 2013 పైగా స్వాగతించారు 800 నుండి ప్రజలు 22 ప్రపంచ వ్యాప్తంగా నుండి ఆసియా దేశాలు. The Sacred Natural Sites Initiative and WCPA Japan hosted a dedicated working group session and a side event that discussed the rich and diverse dimensions of sacred natural sites in Asia. Preparatory inputs into the World Parks Congress were made and steps were taken towards establishing an Asian Sacred Natural Sites Network. Sacred Natural Sites overall achieved a high profile within the APC and substantial mention within the Congress outputs.

“We recognize that many cultures and religions originating in Asia have a deep reverence for natural features and phenomena, and have created sacred natural sites that are protected and managed by local communities. These special places not only contribute to the spiritual richness and well-being of people and communities, but also play a valuable role in conserving biodiversity and ecosystem services”. మూల: The Charter of Asian protected Areas.

"An Asian Philosophy of Protected Areas” was the title of the keynote presentation from Professor Amran Hamza, from Malaysia at the opening session of APC. It brought Sacred Natural Sites directly to the attention of all the participants of the Congress when he presented the historic Asian ethic of harmony between nature and humans. His presentation was based on his studies and publication on the subject, which draws on contributions of the IUCN Specialist Group on Cultural and Spiritual Values of Protected Areas.

A workshop on SNS was chaired by Robert Wild (SNSI) and Nao Furuta (IUCN Japan). Eight presentations were made featured some iconic sites from Japan, నేపాల్లో, Taiwan and Cambodia. As only last year the IUCN UNESCO Guidelines for Sacred Natural Sites were translated into Japanese. Japan was represented by case studies from two of Japans most Holy Mountains, Hakusan (Mt Haku) and Fujisan (Mt Fuji). The key questions of the side event were:

1. To what extent do Sacred Natural Sites form the backbone of many protected areas in Asia, వాడతారు.ఉదా. their cultural, spiritual and philosophical underpinnings?
2. What is the modern relevance of Ancestral Sacred Natural Sites to Protected Areas and how can this be better recognised and the traditional guardians be engaged?
3. How can we improve management effectiveness, governance and equity of Sacred Natural Sites within and outside government protected areas in Asia?

The side event: A side event presentation was made by Bas Verschuuren and was followed by group work where participants discussed three main issues, the input into the Working Group 3 Outcomes, inputs to WPC and the potential for an Asian Sacred Natural Sites Network.

The participants to the side event agreed that an Asian Sacred Natural Sites Network would be very useful in working towards the World Parks Congress and possibly beyond. A number of potentially strong relationships were formed and it was agreed to start simply with an email group of an initial 40 contacts. The network aims to improve communications on and recognition of Sacred Natural Sites in protected areas and wider land and seascapes in the region. It will also focus on how to support Sacred Natural Sites at the World Parks Congress in Sydney next year and is open to new members with an interest of being involved (contact: info@sacrednaturalsites.org).

Jailab Rai gave an extra presentation on the role of sacred natural sites in Protected Areas in Nepal. His presentation was but one example that illustrated the productive collaboration with the ICCA-Consortium and many of the case studies presented in the ICCA working session featured Sacred Natural Sites and many cases presented in the Sacred Natural Sites Session featured ICCAs.

A few days after the APC a very interesting excursion to Mt Fuji showed various different meanings of the sacred over time. The well known and iconic volcano and national symbol of Japan has been known for its special spiritual values to animist Shinto followers since times immemorial. శ్రీ. Ono and Mr. Hongo from the Yamanashi Institute of Environmental Sciences showed the participants of the excursion how these Shinto beliefs fused with different strands of Buddhism and how this affected the various practices of worship on and around the mountain. As their work is currently under preparation we hope to be able to feature an online case study on Mt. Fuji in the near future.