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A net Sacred náttúrusvæða er að finna í Zarori, svæði á fjöllum sviðum Norðvestur Grikklandi. Þetta eru annaðhvort hlífðar skógar eða Groves á fjallinu brekkur ofan þorpum eða hópa öldungur trjám um kapellur. Andlegar undirstöður þeirra og viðhald hafi verið túlkað sem leið stjórnun staðbundnum auðlindum og vistkerfum í trúarlegum reglum. Sacred trees and groves have been associated with taboos about tree cutting, for example relating to supernatural punishments. Í fortíðinni, these locally adapted management systems regulated the use of ecosystem services by the community. They also served as a last resort in times of need or as a protection for the villages against natural hazards.
A net Sacred náttúrusvæða er að finna í Zarori, svæði á fjöllum sviðum Norðvestur Grikklandi. Þetta eru annaðhvort hlífðar skógar eða Groves á fjallinu brekkur ofan þorpum eða hópa öldungur trjám um kapellur. Andlegar undirstöður þeirra og viðhald hafi verið túlkað sem leið stjórnun staðbundnum auðlindum og vistkerfum í trúarlegum reglum. Sacred trees and groves have been associated with taboos about tree cutting, for example relating to supernatural punishments. Í fortíðinni, these locally adapted management systems regulated the use of ecosystem services by the community. They also served as a last resort in times of need or as a protection for the villages against natural hazards.
Staða
Ekki háð vernd; Vaxandi ógn(er), may become endangered in the future, potential for significant loss exists.
Ekki háð vernd; Vaxandi ógn(er), may become endangered in the future, potential for significant loss exists.
Hótun
During the 20th century and especially after the Second World War, changing patterns of land use and population decline have had a dramatic effect on the social structure, management practices and cultural landscapes of rural Greece. The collapse of local management systems was due to the coming of modernization and the indifference of centralized authorities. It has caused sacred groves to be degraded and threatened wherever they posed a conflict with modern demands. Despite this, sacred areas continue to be respected by local communities and they still constitute an important part of the older generation’s identity.
During the 20th century and especially after the Second World War, changing patterns of land use and population decline have had a dramatic effect on the social structure, management practices and cultural landscapes of rural Greece. The collapse of local management systems was due to the coming of modernization and the indifference of centralized authorities. It has caused sacred groves to be degraded and threatened wherever they posed a conflict with modern demands. Despite this, sacred areas continue to be respected by local communities and they still constitute an important part of the older generation’s identity.
Vörsluaðila
Helgustu stöðum á svæðinu eru litið eftir af heimamönnum. In the past Zarori was inhabited by the Zagorians who founded the villages and the linguistically distinct Vlachs. Pastoral transhuman Sarakatsani but also Gypsies and other migrants who were employed as labourers frequented the area. Shared traumas and population decline, especially in the 20th century, have eroded ethnic distinctions and today the “Zagorian” appellation incorporates all ethnic groups into an emerging identity defined by Zagori as a place of origin or habitation.
Allir íbúar eru Orthodox kristnir. Viðhorf um heilagt tré og Groves eru, þó, fyrst og fremst í tengslum við leik-Christian hugmyndir. Mature trees for example, are seen as demonic creatures or as haunted by such beings and can thus damage those who try to harm them. Such local beliefs are either reinterpreted in the prevailing religion or coexist informally with it.
Framtíðarsýn
Nú tabú eru að hverfa ásamt eldri kynslóð. Þættir þessara tabú hefur hins vegar verið haldið með tilliti til sögu samfélag og hefðir. Our vision is that the Sacred Natural Sites are recognized as places of spiritual and historical value for the younger generations. We aim for that their cultural, aesthetic and ecological qualities are preserved and managed in an adequate way.
Chapel dedicated to Transfiguration/ Metamorphosis of Christ and its associated belfry oak (one of the ten largests in diameter of the 327 surveyed) in Vitsa.
(©Kalliopi Stara, 9/2006.)
Samtök
Sacred groves are little-known, even in modern Greece. The effort to survey them in Zagori started in 2003 og hefur verið haldið áfram síðan með fjárhagslegum stuðningi frá ýmsum áætlunum um gríska Umhverfisráðuneytið og ESB. The University of Ioannina (UOI) has been involved since 2005. A new interdisciplinary project based at UOI “Conservation through Religion: the Sacred Groves of Epirus” (“SAGE”, 2012-2015) aims to study their biocultural value in the context of effective conservation. Alls 38 félagsleg og náttúruleg vísindamenn frá Grikklandi og erlendis mun taka þátt. The local community has shown mainly positive interest in these efforts.
Sacred groves are little-known, even in modern Greece. The effort to survey them in Zagori started in 2003 og hefur verið haldið áfram síðan með fjárhagslegum stuðningi frá ýmsum áætlunum um gríska Umhverfisráðuneytið og ESB. The University of Ioannina (UOI) has been involved since 2005. A new interdisciplinary project based at UOI “Conservation through Religion: the Sacred Groves of Epirus” (“SAGE”, 2012-2015) aims to study their biocultural value in the context of effective conservation. Alls 38 félagsleg og náttúruleg vísindamenn frá Grikklandi og erlendis mun taka þátt. The local community has shown mainly positive interest in these efforts.
"Our religion is alive. I have seen Agia Paraskevi. She was shouting. I was a child of 16 ár, late afternoon, it was raining. I was passing by above the monastery. And under the monastery some villagers had removed fallen tree branches from her Sacred Grove. And she was shouting: “Ei, ei” and the people left the wood and run away. I entered the church, nobody was inside. I made my cross and I continue my way. Evidently I have heard her." - Dimitris Paparounas (Resident in Ano Pedina village, interviewed in 18/9/2006.)
Giannis Vakamis studing the questionnaire and trees’ voucher specimens used in the ethnographic surveys of 2006-2007. Mr. G. Vakamis from Koukouli village was one of the key informants of our studies and his contribution was very valuable.
(©Kalliopi Stara, 9/2006.)
Aðgerð
Á svæðisvísu, opinbers fyrirlestrar, rit í staðbundnum tímaritum og aðgerða á öldungur-tré stjórnun hafa átt sér stað. Þessi starfsemi miða að því að auka vitund almennings um Sacred Natural Sites og öldungur tré. Local cultural associations respond very positive to these ideas and more events are planned for the near future.
Á svæðisvísu, opinbers fyrirlestrar, rit í staðbundnum tímaritum og aðgerða á öldungur-tré stjórnun hafa átt sér stað. Þessi starfsemi miða að því að auka vitund almennings um Sacred Natural Sites og öldungur tré. Local cultural associations respond very positive to these ideas and more events are planned for the near future.
Scientific work at a national and international level continues though participation in conferences, academic publications and cooperation with international Working Groups such as the IUCN (WCPA Cultural and Spiritual Values of Protected Areas Specialist Group) or the Delos Initiative.
Conservation verkfæri
Þar sem 2000, participatory techniques invented by social scientists, ethnobotanists and field ecologists have been used for the survey and mapping of Zagori’s sacred groves. 173 locals have participated in these studies. Most informants were older people. In the summer of 2009 a photographic exhibition by Andre Bakker drew attention to the issue. These approaches are currently extended through the SAGE program, for example the survey of the biodiversity of the SNS, focusing on specific taxonomic groups (flora, fuglar, bats, lichens, fungi, insects).
Þar sem 2000, participatory techniques invented by social scientists, ethnobotanists and field ecologists have been used for the survey and mapping of Zagori’s sacred groves. 173 locals have participated in these studies. Most informants were older people. In the summer of 2009 a photographic exhibition by Andre Bakker drew attention to the issue. These approaches are currently extended through the SAGE program, for example the survey of the biodiversity of the SNS, focusing on specific taxonomic groups (flora, fuglar, bats, lichens, fungi, insects).
Stefna og lög
Sacred groves in Greece, as in many other countries of the world form a largely unrecognized “shadow” conservation network. On the institutional level the Greek legislation, protects only 51 Natural Monuments concerning individual trees or groves with particular botanical, vistfræðilegar, fagurfræði, historical or cultural value. This leaves at least 99 % of the Greek Sacred Natural Sites officially unprotected. These monuments were declared as protected between 1972 og 1986, under the N.D. 86/1969 of the Forest Law, but because of changes in institutional level and the slow bureaucratic mechanism, any declaration of a Natural Monument faces long delays.
Niðurstöður
As a result of the ethnographic research, surveys and presentations many local representatives of villages’ cultural associations have approached this initiative asking for ways of increasing awareness and protection of the Sacred Natural Sites of their area. People also ask for practical advice to manage adequately the sacred veteran trees of their villages.
As a result of the ethnographic research, surveys and presentations many local representatives of villages’ cultural associations have approached this initiative asking for ways of increasing awareness and protection of the Sacred Natural Sites of their area. People also ask for practical advice to manage adequately the sacred veteran trees of their villages.
"In the past many people used to dedicate fields and vineyards to the Church. The old ladies who used to go to help in cultivation digging the vineyards were saying: “Shake your shoes so as not to take the sacred land with you”. Even the soil they did not want to take …That was respect, now the respect has gone." - †Athina Vlastou (1922-2010), resident in Dilofo village, interviewed in 10/7/2006.
Resources
- Kyriakidoy - Nestoros, A. (1989). Laografika meletimata (Folklore Studies) ég. Society of the Hellenic Literary and Historical Archive, Athens [in Greek].
- Lagopoulos, A.F. (2002). O ouranos pano sti gi. Teletourgies kathagiasis tou ellinikou paradosiakou oikismou kai proelefsi tous (The sky over the Earth. Sanctity ceremonies in Greek traditional settlements and their origin). Odysseas editions, Athens [in Greek].
- Nitsiakos, V. (2003). Chtizontas to choro kai to chrono (Constructing place and time). Odysseas editions, Athens [in Greek].
- Old, K., Tsiakiris, R. and Wong, J. (2012). Sacred trees and groves in Zagori, Northern Pindos National Park, Grikkland. Í: Pungetti, Gl., Oviedo, G., Hooke, D. (EDS). Sacred Tegundir og Síður. Framfarir í Biocultural verndun. Cambridge University Press, U.K.
- Old, K.,Tsiakiris, R. (2010). The "Meadows" that were "skóga": The case of the protective forests of Zagori, NW Greece, PP. 57-62. Í: Sidiropoulou, A., Mantzanas, K., and Ispikoudis, ég. (EDS). Proceedings of the 7th Panhellenic Rangeland Congress in Xanthi, 14-16 Október 2010:“Range Science and Life Quality". Ministry of Environment, Energy and Climate Change., Directorate General for the Development and Protection of Forests and natural Environment & Hellenic Pasture and Range Society, Thessaloniki [in Greek]: View Website
- Old, K., Tsiakiris, R. (2010). The veteran trees of Zagori as historical places and sanctity symbols. Proceedings of the 6th Interdisciplinary in Metsovo, 16-18 September 2010: "The integrated development of mountainous areas -interdisciplinary researches, studies and contributions, works, actions, strategies, policies, applications, perspectives, potential and limitations”. Inter-university Congress of National Technical University (NTUA) and the Metsovion Interdisciplinary Research Center (M.I.R.C.) of the N.T.U.A: [in Greek]. View PDF
- Old, K., Tsiakiris, R., Wong, J. (2009). Secular and sacred Trees: Perceptions of Trees in Zagori (Pindos Mountain, Epirus, Grikkland). Í: Saratsi, E. (Ed). Woodland Cultures in Time and Space, tales from the past messages for the future, Embryo Publications, Athens, Grikkland, PP. 220-227.
- Steward, Ch. (1991). Demons and the Devil. Moral imagination in Modern Greek culture. Princeton University Press, New Jersey.
- Dalkavoukis, V. (2001). Zagorisioi, Vlachoi, Sarakatsanoi, Gyftoi: ethnotopikes omades sto Zagori ton 20o aiona. [Zagorians, Vlachs, Sarakatsani, Gypsies: ethnic groups in Zagori in the 20th c.]. Unpublished PhD thesis, Aristotle University of Thessaloniki, Department of History and Archeology, Faculty of Contemporary and Modern History and Folkrore, Thessaloniki.
